{"id":454,"date":"2017-12-08T10:40:11","date_gmt":"2017-12-08T10:40:11","guid":{"rendered":"https:\/\/stotras.indiaforyou.in\/?p=454"},"modified":"2017-12-08T10:40:11","modified_gmt":"2017-12-08T10:40:11","slug":"nitya-sandhya-vandanam","status":"publish","type":"post","link":"https:\/\/stotras.indiaforyou.in\/?p=454","title":{"rendered":"Nitya Sandhya Vandanam"},"content":{"rendered":"<p><b>Author<\/b>:\u00a0vi\u015bv\u0101mitra mahar\u1e63i<\/p>\n<p><b>\u015bar\u012bra \u015buddhi<br \/>\n<\/b>apavitra\u1e25 pavitro v\u0101 sarv\u0101vasth\u0101\u201d\u1e43 gato\u200c\u0b89piv\u0101 |<br \/>\nya\u1e25 smaret pu\u1e47\u1e0dar\u012bk\u0101k\u1e63a\u1e43 sa b\u0101hy\u0101bhyantara \u015b\u015buci\u1e25 ||<br \/>\npu\u1e47\u1e0dar\u012bk\u0101k\u1e63a ! pu\u1e47\u1e0dar\u012bk\u0101k\u1e63a ! pu\u1e47\u1e0dar\u012bk\u0101k\u1e63\u0101ya nama\u1e25 |<\/p>\n<p><b>\u0101camana\u1e25<br \/>\n<\/b>o\u1e43 \u0101camya<br \/>\no\u1e43 ke\u015bav\u0101ya sv\u0101h\u0101<br \/>\no\u1e43 n\u0101r\u0101ya\u1e47\u0101ya sv\u0101h\u0101<br \/>\no\u1e43 m\u0101dhav\u0101ya sv\u0101h\u0101 (iti trir\u0101camya)<br \/>\no\u1e43 govind\u0101ya nama\u1e25 (p\u0101\u1e47\u012b m\u0101rjayitv\u0101)<br \/>\no\u1e43 vi\u1e63\u1e47ave nama\u1e25<br \/>\no\u1e43 madhus\u016bdan\u0101ya nama\u1e25 (o\u1e63\u1e6dhau m\u0101rjayitv\u0101)<br \/>\no\u1e43 trivikram\u0101ya nama\u1e25<br \/>\no\u1e43 v\u0101man\u0101ya nama\u1e25 (\u015birasi jala\u1e43 prok\u1e63ya)<br \/>\no\u1e43 \u015br\u012bdhar\u0101ya nama\u1e25<br \/>\no\u1e43 h\u1e5b\u1e63\u012bke\u015b\u0101ya nama\u1e25 (v\u0101mahaste jala\u1e43 prok\u1e63ya)<br \/>\no\u1e43 padman\u0101bh\u0101ya nama\u1e25 (p\u0101dayo\u1e25 jala\u1e43 prok\u1e63ya)<br \/>\no\u1e43 d\u0101modar\u0101ya nama\u1e25 (\u015birasi jala\u1e43 prok\u1e63ya)<br \/>\no\u1e43 sa\u1e45kar\u1e63a\u1e47\u0101ya nama\u1e25 (a\u1e45gu\u1e37ibhi\u015bcibuka\u1e43 jala\u1e43 prok\u1e63ya)<br \/>\no\u1e43 v\u0101sudev\u0101ya nama\u1e25<br \/>\no\u1e43 pradyumn\u0101ya nama\u1e25 (n\u0101sik\u0101\u1e43 sp\u1e5b\u1e63\u1e6dv\u0101)<br \/>\no\u1e43 aniruddh\u0101ya nama\u1e25<br \/>\no\u1e43 puru\u1e63ottam\u0101ya nama\u1e25<br \/>\no\u1e43 adhok\u1e63aj\u0101ya nama\u1e25<br \/>\no\u1e43 n\u0101rasi\u1e43h\u0101ya nama\u1e25 (netre \u015brotre ca sp\u1e5b\u1e63\u1e6dv\u0101)<br \/>\no\u1e43 acyut\u0101ya nama\u1e25 (n\u0101bhi\u1e43 sp\u1e5b\u1e63\u1e6dv\u0101)<br \/>\no\u1e43 jan\u0101rdhan\u0101ya nama\u1e25 (h\u1e5bdaya\u1e43 sp\u1e5b\u1e63\u1e6dv\u0101)<br \/>\no\u1e43 upendr\u0101ya nama\u1e25 (hasta\u1e43 \u015birasi nik\u1e63ipya)<br \/>\no\u1e43 haraye nama\u1e25<br \/>\no\u1e43 \u015br\u012bk\u1e5b\u1e63\u1e47\u0101ya nama\u1e25 (a\u1e43sau sp\u1e5b\u1e63\u1e6dv\u0101)<br \/>\no\u1e43 \u015br\u012bk\u1e5b\u1e63\u1e47a parabrahma\u1e47e namo nama\u1e25<\/p>\n<p>(et\u0101nyucc\u0101rya upyakta prak\u0101ra\u1e43 k\u1e5bte a\u1e45g\u0101ni \u015buddh\u0101ni bhaveyu\u1e25)<\/p>\n<p><b>bh\u016btocc\u0101\u1e6dana<br \/>\n<\/b>utti\u1e63\u1e6dhantu | bh\u016bta pi\u015b\u0101c\u0101\u1e25 | ye te bh\u016bmibh\u0101rak\u0101\u1e25 | ye te\u1e63\u0101mavirodhena | brahmakarma sam\u0101rabhe | o\u1e43 bh\u016brbhuvassuva\u1e25 |<br \/>\ndaiv\u012b g\u0101yatr\u012b canda\u1e25 pr\u0101\u1e47\u0101y\u0101me viniyoga\u1e25<\/p>\n<p>(pr\u0101\u1e47\u0101y\u0101ma\u1e43 k\u1e5btv\u0101 kumbhake ima\u1e43 g\u0101yatr\u012b mantramuccharet)<\/p>\n<p><b>pr\u0101\u1e47\u0101y\u0101ma\u1e25<br \/>\n<\/b>o\u1e43 bh\u016b\u1e25 | o\u1e43 bhuva\u1e25 | og\u1e43 suva\u1e25 | o\u1e43 maha\u1e25 | o\u1e43 jana\u1e25 | o\u1e43 tapa\u1e25 | og\u1e43 <u>sa<\/u>tyam |<br \/>\no\u1e43 tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya\u1e43<\/u> bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi |<br \/>\ndhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt ||<br \/>\nom\u0101<u>po<\/u> jyo<u>t\u012b<\/u> ra<u>so<\/u>\u200c\u0b89m\u1e5b<u>ta<\/u>\u1e43 bra<u>hma<\/u> bh\u016b-rbhu<u>va<\/u>-ssu<u>va<\/u>rom || (tai. ara. 10-27)<\/p>\n<p><b>sa\u1e45kalpa\u1e25<br \/>\n<\/b>mamop\u0101tta, durita k\u1e63ayadv\u0101r\u0101, \u015br\u012b parame\u015bvara muddisya, \u015br\u012b parame\u015bvara pr\u012btyartha\u1e43, \u015bubhe, \u015bobhane, abhyudaya muh\u016brte, \u015br\u012b mah\u0101vi\u1e63\u1e47o r\u0101\u1e45\u00f1ay\u0101, pravarta m\u0101nasya, adya brahma\u1e47a\u1e25, dvit\u012bya par\u0101rthe, \u015bvetavar\u0101ha kalpe, vaiva\u015bvata manvantare, kaliyuge, prathama p\u0101de, (bh\u0101rata de\u015ba\u1e25 \u2013 jamb\u016b dv\u012bpe, bharata var\u1e63e, bharata kha\u1e47\u1e0de, mero\u1e25 dak\u1e63i\u1e47a\/uttara digbh\u0101ge; amerik\u0101 \u2013 krau\u00f1ca dv\u012bpe, rama\u1e47aka var\u1e63e, aindrika kha\u1e47\u1e0de, sapta samudr\u0101ntare, kapil\u0101ra\u1e47ye), \u015bobhana g\u1e5bhe, samasta devat\u0101 br\u0101hma\u1e47a, harihara gurucara\u1e47a sannithau, asmin, vartam\u0101na, vy\u0101vah\u0101rika, c\u0101ndram\u0101na, \u2026 sa\u1e43vatsare, \u2026 ayane, \u2026 \u1e5bte, \u2026 m\u0101se, \u2026 pak\u1e63e, \u2026 tithau, \u2026 v\u0101sare, \u2026 \u015bubha nak\u1e63atra, \u015bubha yoga, \u015bubha kara\u1e47a, eva\u1e45gu\u1e47a, vi\u015be\u1e63a\u1e47a, vi\u015bi\u1e63\u1e6dh\u0101y\u0101\u1e43, \u015bubha tithau, \u015br\u012bm\u0101n, \u2026 gotra\u1e25, \u2026 n\u0101madheya\u1e25, \u2026 gotrasya, \u2026 n\u0101madheyoha\u1e43\u1e25 pr\u0101ta\u1e25\/madhy\u0101hnika\/s\u0101ya\u1e43 sandhy\u0101m up\u0101si\u1e63ye ||<\/p>\n<p><b>m\u0101rjana\u1e25<br \/>\n<\/b>o\u1e43 \u0101<u>po<\/u>hi\u1e63\u1e6dh\u0101 ma\u2019<u>yo<\/u>bhuva\u2019\u1e25 | t\u0101 na\u2019 <u>\u016b<\/u>rje da\u2019dh\u0101tana | <u>ma<\/u>hera\u1e47\u0101\u2019<u>ya<\/u> cak\u1e63a\u2019se | yo va\u2019\u1e25 <u>\u015bi<\/u>vata\u2019<u>mo<\/u> rasa\u2019\u1e25 | tasya\u2019 bh\u0101jaya<u>te<\/u> ha <u>na<\/u>\u1e25 | <u>u<\/u><u>\u015ba<\/u>t\u012bri\u2019va <u>m\u0101<\/u>tara\u2019\u1e25 | ta<u>sm\u0101<\/u> ara\u2019\u1e45ga m\u0101ma va\u1e25 | ya<u>sya<\/u> k\u1e63ay\u0101\u2019<u>ya<\/u> jinva\u2019tha | \u0101po\u2019 <u>ja<\/u>naya\u2019th\u0101 ca na\u1e25 | (tai. ara. 4-42)<\/p>\n<p>(iti \u015birasi m\u0101rjayet)<\/p>\n<p>(hastena jala\u1e43 g\u1e5bh\u012btv\u0101)<\/p>\n<p><b>pr\u0101ta\u1e25 k\u0101la mantr\u0101camana\u1e25<br \/>\n<\/b>s\u016brya \u015bca, m\u0101manyu \u015bca, manyupataya \u015bca, manyu\u2019k\u1e5b<u>te<\/u>bhya\u1e25 | p\u0101pebhyo\u2019 ra<u>k\u1e63a<\/u>nt\u0101m | yadr\u0101try\u0101 p\u0101pa\u2019 ma<u>k\u0101<\/u>r\u1e63am | manas\u0101 v\u0101c\u0101\u2019 <u>ha<\/u>st\u0101bhy\u0101m | padbhy\u0101 mudare\u2019\u1e47a <u>\u015bi<\/u>\u015b\u00f1c\u0101 | r\u0101<u>tri<\/u> stada\u2019va<u>lu<\/u>mpatu | yatki\u00f1ca\u2019 du<u>ri<\/u>ta\u1e43 mayi\u2019 | idamaha\u1e43 m\u0101 mam\u1e5b\u2019ta <u>yo<\/u> nau | s\u016brye jyoti\u1e63i juho\u2019mi <u>sv\u0101<\/u>h\u0101\u201d || (tai. ara. 10. 24)<\/p>\n<p><b>madhy\u0101hna k\u0101la mantr\u0101camana\u1e25<br \/>\n<\/b>\u0101pa\u2019\u1e25 punantu p\u1e5b<u>thi<\/u>v\u012b\u1e43 p\u1e5b\u2019<u>thi<\/u>v\u012b <u>p\u016b<\/u>t\u0101 pu\u2019n\u0101<u>tu<\/u> m\u0101m | <u>pu<\/u>na<u>ntu<\/u> brahma\u2019<u>\u1e47a<\/u>spa<u>ti<\/u> rbrahm\u0101\u2019 <u>p\u016b<\/u>t\u0101 pu\u2019n\u0101<u>tu<\/u> m\u0101m | yaducchi\u2019<u>\u1e63\u1e6da<\/u> mabho\u201d<u>jya<\/u>\u1e43 yadv\u0101\u2019 <u>du<\/u>\u015bcari\u2019<u>ta<\/u>\u1e43 mama\u2019 | sarva\u2019\u1e43 puna<u>ntu<\/u> m\u0101 m\u0101po\u2019<u>\u200c\u0b89sa<\/u>t\u0101 \u00f1ca\u2019 pra<u>ti<\/u>gra<u>ha<\/u><u>gg<\/u> sv\u0101h\u0101\u201d || (tai. ara. pari\u015bi\u1e63\u1e6da\u1e25 10. 30)<\/p>\n<p><b>s\u0101ya\u1e45k\u0101la mantr\u0101camana\u1e25<br \/>\n<\/b>agni \u015bca m\u0101 manyu \u015bca manyupataya \u015bca manyu\u2019k\u1e5btebhya\u1e25 | p\u0101pebhyo\u2019 ra<u>k\u1e63a<\/u>nt\u0101m | yadahn\u0101 p\u0101pa\u2019 ma<u>k\u0101<\/u>r\u1e63am | manas\u0101 v\u0101c\u0101\u2019 ha<u>st\u0101<\/u>bhy\u0101m | padbhy\u0101 mudare\u2019\u1e47a <u>\u015bi<\/u>\u015b\u00f1c\u0101 | aha stada\u2019va<u>lu<\/u>mpatu | ya tki\u00f1ca\u2019 du<u>ri<\/u>ta\u1e43 mayi\u2019 | ida maha\u1e43 m\u0101 mam\u1e5b\u2019ta <u>yo<\/u>nau | satye jyoti\u1e63i juhomi <u>sv\u0101<\/u>h\u0101 || (tai. ara. 10. 24)<\/p>\n<p>(iti mantre\u1e47a jala\u1e43 pibet)<\/p>\n<p>\u0101camya (o\u1e43 ke\u015bav\u0101ya sv\u0101h\u0101, \u2026 \u015br\u012b k\u1e5b\u1e63\u1e47a parabrahma\u1e47e namo nama\u1e25)<\/p>\n<p><b>dvit\u012bya m\u0101rjana\u1e25<br \/>\n<\/b><u>da<\/u><u>dhi<\/u> kr\u0101va\u1e47\u1e47o\u2019 ak\u0101ri\u1e63am | <u>ji<\/u>\u1e63\u1e47o ra\u015bva\u2019sya <u>v\u0101<\/u>ji\u2019na\u1e25 |<br \/>\n<u>su<\/u>rabhi<u>no<\/u> mukh\u0101\u2019ka<u>ra<\/u>tpra<u>\u1e47a<\/u> \u0101y\u016bg\u2019\u1e43\u1e63i t\u0101ri\u1e63at ||<\/p>\n<p>(s\u016bryapak\u1e63e lokay\u0101tr\u0101 nirv\u0101haka ityartha\u1e25)<\/p>\n<p>o\u1e43 \u0101<u>po<\/u> hi\u1e63\u1e6dh\u0101 ma\u2019<u>yo<\/u>bhuva\u2019\u1e25 | t\u0101 na\u2019 <u>\u016b<\/u>rje da\u2019dh\u0101tana | <u>ma<\/u>hera\u1e47\u0101\u2019<u>ya<\/u> cak\u1e63a\u2019se | yo va\u2019\u1e25 <u>\u015bi<\/u>vata\u2019<u>mo<\/u> rasa\u2019\u1e25 | tasya\u2019 bh\u0101jaya<u>te<\/u> ha <u>na<\/u>\u1e25 | <u>u<\/u><u>\u015ba<\/u>t\u012bri\u2019va <u>m\u0101<\/u>tara\u2019\u1e25 | ta<u>sm\u0101<\/u> ara\u2019\u1e45ga m\u0101ma va\u1e25 | ya<u>sya<\/u> k\u1e63ay\u0101\u2019<u>ya<\/u> jinva\u2019tha | \u0101po\u2019 <u>ja<\/u>naya\u2019th\u0101 ca na\u1e25 || (tai. ara. 4. 42)<\/p>\n<p><b>puna\u1e25 m\u0101rjana\u1e25<br \/>\n<\/b>hira\u2019\u1e47yava<u>r\u1e47\u0101<\/u> \u015b\u015buca\u2019ya\u1e25 p\u0101<u>va<\/u>k\u0101\u1e25 y\u0101 su\u2019<u>j\u0101<\/u>ta\u1e25 <u>ka<\/u>\u015bya<u>po<\/u> y\u0101 svindra\u2019\u1e25 | <u>a<\/u>gni\u1e43 y\u0101 garbha\u2019n-da<u>dhi<\/u>re vir\u016b\u2019<u>p\u0101<\/u> st\u0101<u>na<\/u> \u0101<u>pa<\/u>\u015b\u015bagg <u>syo<\/u>n\u0101 bha\u2019vantu | y\u0101 <u>s\u0101<\/u><u>g<\/u>\u1e43 r\u0101<u>j\u0101<\/u> varu\u2019<u>\u1e47o<\/u> y\u0101<u>ti<\/u> madhye\u2019 saty\u0101<u>n\u1e5b<\/u>te a\u2019<u>va<\/u>pa<u>\u015bya<\/u>\u1e43 jan\u0101\u2019n\u0101m | <u>ma<\/u><u>dhu<\/u> \u015bcu<u>ta<\/u>\u015b\u015buca\u2019<u>yo<\/u> y\u0101\u1e25 p\u0101\u2019<u>va<\/u>k\u0101 st\u0101<u>na<\/u> \u0101<u>pa<\/u>\u015b\u015bagg <u>syo<\/u>n\u0101 bha\u2019vantu | y\u0101s\u0101\u201d\u1e43 <u>de<\/u>v\u0101 <u>di<\/u>vi <u>k\u1e5b<\/u>\u1e47vanti\u2019 <u>bha<\/u>k\u1e63a\u1e43 y\u0101 <u>a<\/u>ntari\u2019k\u1e63e ba<u>hu<\/u>th\u0101 bhava\u2019nti | y\u0101\u1e25 p\u1e5b\u2019<u>thi<\/u>v\u012b\u1e43 paya\u2019<u>so<\/u>ndanti\u2019 <u>\u015b\u015bu<\/u>kr\u0101st\u0101<u>na<\/u> \u0101<u>pa<\/u>\u015bagg <u>syo<\/u>n\u0101 bha\u2019vantu | y\u0101\u1e25 <u>\u015bi<\/u>vena\u2019 <u>m\u0101<\/u> cak\u1e63u\u2019\u1e63\u0101 pa\u015byat\u0101pa<u>\u015b\u015bi<\/u>vay\u0101\u2019 <u>ta<\/u>nu vopa\u2019sp\u1e5b\u015ba<u>ta<\/u> tvaca\u2019 mme | sarv\u0101g\u2019m <u>a<\/u>gn\u012bg\u1e43 ra\u2019<u>psu<\/u>\u1e63ado\u2019 <u>hu<\/u>ve <u>vo<\/u> ma<u>yi<\/u> va<u>rco<\/u> ba<u>la<\/u> mo<u>jo<\/u> nidha\u2019tta || (tai. sa\u1e43. 5. 6. 1)<br \/>\n(m\u0101rjana\u1e43 kury\u0101t)<\/p>\n<p><b>aghamar\u1e63a\u1e47a mantra\u1e25 p\u0101pavimocana\u1e43<br \/>\n<\/b><br \/>\n(hastena jalam\u0101d\u0101ya ni\u015b\u015bvasya v\u0101mato nik\u1e63itapet)<br \/>\n<u>dru<\/u><u>pa<\/u>d\u0101 di\u2019va mu\u00f1catu | <u>dru<\/u><u>pa<\/u>d\u0101 <u>di<\/u>ve nmu\u2019mu<u>c\u0101<\/u>na\u1e25 |<br \/>\n<u>svi<\/u>nna <u>ssn\u0101<\/u>tv\u012b mal\u0101\u2019 diva\u1e25 | <u>p\u016b<\/u>ta\u1e43 pavitre\u2019<u>\u1e47e<\/u> v\u0101jya\u201dm \u0101pa\u2019 \u015b\u015bunda<u>ntu<\/u> maina\u2019sa\u1e25 || (tai. br\u0101. 266)<\/p>\n<p>\u0101camya (o\u1e43 ke\u015bav\u0101ya sv\u0101h\u0101, \u2026 \u015br\u012b k\u1e5b\u1e63\u1e47a parabrahma\u1e47e namo nama\u1e25)<br \/>\npr\u0101\u1e47\u0101y\u0101mamya<\/p>\n<p><b>laghusa\u1e45kalpa\u1e25<br \/>\n<\/b>p\u016brvokta eva\u1e45gu\u1e47a vi\u015be\u1e63a\u1e47a vi\u015bi\u1e63\u1e6dh\u0101y\u0101\u1e43 \u015bubhatithau mamop\u0101tta durita k\u1e63ayadv\u0101r\u0101 \u015br\u012b parame\u015bvara muddisya \u015br\u012b parame\u015bvara pr\u012btyartha\u1e43 pr\u0101tassandhy\u0101\u1e45ga yath\u0101 k\u0101locita arghyaprad\u0101na\u1e43 kari\u1e63ye ||<\/p>\n<p><b>pr\u0101ta\u1e25 k\u0101l\u0101rghya mantra\u1e43<br \/>\n<\/b>o\u1e43 bh\u016brbhu<u>va<\/u>ssuva\u2019\u1e25 || tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya<\/u>\u1e43 bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi | dhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt || 3 ||<\/p>\n<p><b>madhy\u0101hn\u0101rghya mantra\u1e43<br \/>\n<\/b>o\u1e43 <u>ha<\/u><u>g<\/u>\u1e43 sa\u015b\u015bu\u2019<u>ci<\/u>\u1e63a dvasu\u2019rantari<u>k\u1e63a<\/u>sa ddot\u0101\u2019 ve<u>di<\/u>\u1e63adati\u2019thi rduro<u>\u1e47a<\/u>sat | <u>n\u1e5b<\/u>\u1e63a dva\u2019<u>ra<\/u>sa d\u1e5b\u2019<u>ta<\/u>sa dvyo\u2019<u>ma<\/u> sa<u>da<\/u>bj\u0101 <u>go<\/u>j\u0101 \u1e5b\u2019<u>ta<\/u>j\u0101 a\u2019<u>dri<\/u>j\u0101 <u>\u1e5b<\/u>tam-<u>b\u1e5b<\/u>hat || (tai. ara. 10. 4)<\/p>\n<p><b>s\u0101ya\u1e43 k\u0101l\u0101rghya mantra\u1e43<br \/>\n<\/b>o\u1e43 bh\u016brbhu<u>va<\/u>ssuva\u2019\u1e25 || tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya<\/u>\u1e43 bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi | dhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt || o\u1e43 bh\u016b\u1e25 | o\u1e43 bhuva\u1e25 | og\u1e43 suva\u1e25 | o\u1e43 maha\u1e25 | o\u1e43 jana\u1e25 | o\u1e43 tapa\u1e25 | og\u1e43 <u>sa<\/u>tyam | o\u1e43 tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya\u1e43<\/u> bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi | dhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt || om\u0101<u>po<\/u> jyo<u>t\u012b<\/u> ra<u>so<\/u>\u200c\u0b89m\u1e5b<u>ta<\/u>\u1e43 bra<u>hma<\/u> bh\u016b-rbhu<u>va<\/u>-ssu<u>va<\/u>rom ||<\/p>\n<p>(itya\u00f1jalitraya\u1e43 vis\u1e5bjet)<\/p>\n<p>k\u0101l\u0101tikrama\u1e47a pr\u0101ya\u015bcitta\u1e43<br \/>\n\u0101camya\u2026<br \/>\np\u016brvokta eva\u1e45gu\u1e47a vi\u015be\u1e63a\u1e47a vi\u015bi\u1e63\u1e6dh\u0101y\u0101\u1e43 \u015bubhatithau mamop\u0101tta durita k\u1e63ayadv\u0101r\u0101 \u015br\u012b parame\u015bvara muddisya \u015br\u012b parame\u015bvara pr\u012btyartha\u1e43 k\u0101l\u0101tikrama do\u1e63aparih\u0101r\u0101rtha\u1e43 caturth\u0101 arghyaprad\u0101na\u1e43 kari\u1e63ye ||<\/p>\n<p>o\u1e43 bh\u016brbhu<u>va<\/u>ssuva\u2019\u1e25 || tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya<\/u>\u1e43 bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi | dhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt || o\u1e43 bh\u016b\u1e25 | o\u1e43 bhuva\u1e25 | og\u1e43 suva\u1e25 | o\u1e43 maha\u1e25 | o\u1e43 jana\u1e25 | o\u1e43 tapa\u1e25 | og\u1e43 <u>sa<\/u>tyam | o\u1e43 tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya\u1e43<\/u> bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi | dhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt || om\u0101<u>po<\/u> jyo<u>t\u012b<\/u> ra<u>so<\/u>\u200c\u0b89m\u1e5b<u>ta<\/u>\u1e43 bra<u>hma<\/u> bh\u016b-rbhu<u>va<\/u>-ssu<u>va<\/u>rom ||<br \/>\n(iti jala\u1e43 vis\u1e5bjet)<\/p>\n<p><b>sajala pradak\u1e63i\u1e47a\u1e43<br \/>\n<\/b>o\u1e43 <u>u<\/u>dyanta\u2019ma<u>sta<\/u>\u1e43 yanta\u2019 m\u0101<u>di<\/u>tya ma\u2019bhi<u>thy\u0101<\/u>ya <u>nku<\/u>rvan-br\u0101\u201d<u>hma<\/u>\u1e47o <u>vi<\/u>dv\u0101n <u>tsa<\/u>kala\u2019m-<u>bha<\/u>drama\u2019\u015bnu<u>te<\/u> as\u0101v\u0101\u2019<u>di<\/u>tyo <u>bra<\/u>hme<u>ti<\/u> || bra<u>hmai<\/u>va san-bra<u>hm\u0101<\/u>pye<u>ti<\/u> ya <u>e<\/u>va\u1e43 veda || as\u0101v\u0101dityo brahma || (tai. ara. 2. 2)<\/p>\n<p>(evam arghyatraya\u1e43 dady\u0101t k\u0101l\u0101tikrama\u1e47e p\u016brvavat)<br \/>\n(pa\u015bc\u0101t hastena jalam\u0101d\u0101ya pradak\u1e63i\u1e47a\u1e43 kury\u0101t)<br \/>\n(dvir\u0101camya pr\u0101\u1e47\u0101y\u0101ma traya\u1e43 k\u1e5btv\u0101)<\/p>\n<p>\u0101camya (o\u1e43 ke\u015bav\u0101ya sv\u0101h\u0101, \u2026 \u015br\u012b k\u1e5b\u1e63\u1e47a parabrahma\u1e47e namo nama\u1e25)<\/p>\n<p><b>sandhy\u0101\u1e45ga tarpa\u1e47a\u1e43<br \/>\n<\/b><b>pr\u0101ta\u1e25k\u0101la tarpa\u1e47a\u1e43<br \/>\n<\/b>sandhy\u0101\u1e43 tarpay\u0101mi, g\u0101yatr\u012b\u1e43 tarpay\u0101mi, br\u0101hm\u012b\u1e43 tarpay\u0101mi, nim\u1e5bj\u012b\u1e43 tarpay\u0101mi ||<\/p>\n<p><b>madhy\u0101hna tarpa\u1e47a\u1e43<br \/>\n<\/b>sandhy\u0101\u1e43 tarpay\u0101mi, s\u0101vitr\u012b\u1e43 tarpay\u0101mi, raudr\u012b\u1e43 tarpay\u0101mi, nim\u1e5bj\u012b\u1e43 tarpay\u0101mi ||<\/p>\n<p><b>s\u0101ya\u1e45k\u0101la tarpa\u1e47a\u1e43<br \/>\n<\/b>sandhy\u0101\u1e43 tarpay\u0101mi, sarasvat\u012b\u1e43 tarpay\u0101mi, vai\u1e63\u1e47av\u012b\u1e43 tarpay\u0101mi, nim\u1e5bj\u012b\u1e43 tarpay\u0101mi ||<\/p>\n<p>(punar\u0101camana\u1e43 kury\u0101t)<\/p>\n<p><b>g\u0101yatr\u012b av\u0101hana<br \/>\n<\/b>omityek\u0101k\u1e63a\u2019ra\u1e43 <u>bra<\/u>hma | agnirdevat\u0101 brahma\u2019 i<u>ty\u0101<\/u>r\u1e63am | g\u0101yatra\u1e43 chanda\u1e43 param\u0101tma\u2019\u1e43 sa<u>r\u016b<\/u>pam | s\u0101yujya\u1e43 vi\u2019ni<u>yo<\/u><u>ga<\/u>m || (tai. ara. 10. 33)<\/p>\n<p>\u0101y\u0101\u2019<u>tu<\/u> vara\u2019d\u0101 <u>de<\/u><u>v\u012b<\/u> <u>a<\/u>k\u1e63ara\u2019\u1e43 bra<u>hma<\/u>sa\u1e43<u>mi<\/u>tam | <u>g\u0101<\/u><u>ya<\/u>tr\u012b\u201d\u1e43 chanda\u2019s\u0101\u1e43 <u>m\u0101<\/u>teda\u1e43 bra\u2019hma <u>ju<\/u>\u1e63asva\u2019 me | yadahn\u0101\u201dt-kuru\u2019te <u>p\u0101<\/u><u>pa<\/u>\u1e43 tadahn\u0101\u201dt-pra<u>ti<\/u>mucya\u2019te | yadr\u0101triy\u0101\u201dt-kuru\u2019te <u>p\u0101<\/u><u>pa<\/u>\u1e43 tadr\u0101triy\u0101\u201dt-pra<u>ti<\/u>mucya\u2019te | sarva\u2019 <u>va<\/u>r\u1e47e ma\u2019h\u0101<u>de<\/u><u>vi<\/u> <u>sa<\/u>ndhy\u0101vi\u2019dye <u>sa<\/u>rasva\u2019ti ||<\/p>\n<p>ojo\u2019<u>\u200c\u0b89si<\/u> saho\u2019<u>\u200c\u0b89si<\/u> bala\u2019ma<u>si<\/u> bhr\u0101jo\u2019\u200c\u0b89si <u>de<\/u>v\u0101<u>n\u0101<\/u>\u1e43 dh\u0101<u>ma<\/u>n\u0101m\u0101\u2019<u>si<\/u> vi\u015bva\u2019masi <u>vi<\/u>\u015bv\u0101<u>yu<\/u>-ssarva\u2019masi <u>sa<\/u>rv\u0101yu-rabhibh\u016brom | g\u0101yatr\u012b-m\u0101v\u0101\u2019ha<u>y\u0101<\/u><u>mi<\/u> s\u0101vitr\u012b-m\u0101v\u0101\u2019ha<u>y\u0101<\/u><u>mi<\/u> sarasvat\u012b-m\u0101v\u0101\u2019ha<u>y\u0101<\/u><u>mi<\/u> chandar\u1e63\u012b-n\u0101v\u0101\u2019ha<u>y\u0101<\/u><u>mi<\/u> \u015briya-m\u0101v\u0101ha\u2019<u>y\u0101<\/u><u>mi<\/u> g\u0101yatriy\u0101 g\u0101yatr\u012b cchando vi\u015bv\u0101mitra\u1e5b\u1e63i ssavit\u0101 devat\u0101\u200c\u0b89gnir-mukha\u1e43 brahm\u0101 \u015biro vi\u1e63\u1e47ur-h\u1e5bdayag\u1e43 rudra-\u015b\u015bikh\u0101 p\u1e5bthiv\u012b yoni\u1e25 pr\u0101\u1e47\u0101p\u0101na vy\u0101nod\u0101na sam\u0101n\u0101 sapr\u0101\u1e47\u0101 \u015bvetavar\u1e47\u0101 s\u0101\u1e45khy\u0101yana sagotr\u0101 g\u0101yatr\u012b caturvig\u1e43 \u015batyak\u1e63ar\u0101 tripad\u0101\u2019 \u1e63a\u1e6d-<u>ku<\/u><u>k\u1e63i<\/u>\u1e25 pa\u00f1ca-\u015b\u012br\u1e63opanayane vi\u2019ni<u>yo<\/u><u>ga<\/u>\u1e25 | o\u1e43 bh\u016b\u1e25 | o\u1e43 bhuva\u1e25 | og\u1e43 suva\u1e25 | o\u1e43 maha\u1e25 | o\u1e43 jana\u1e25 | o\u1e43 tapa\u1e25 | og\u1e43 <u>sa<\/u>tyam | o\u1e43 tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya\u1e43<\/u> bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi | dhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt || om\u0101<u>po<\/u> jyo<u>t\u012b<\/u> ra<u>so<\/u>\u200c\u0b89m\u1e5b<u>ta<\/u>\u1e43 bra<u>hma<\/u> bh\u016b-rbhu<u>va<\/u>-ssu<u>va<\/u>rom || (mah\u0101n\u0101r\u0101ya\u1e47a upani\u1e63at)<\/p>\n<p>\u0101camya (o\u1e43 ke\u015bav\u0101ya sv\u0101h\u0101, \u2026 \u015br\u012b k\u1e5b\u1e63\u1e47a parabrahma\u1e47e namo nama\u1e25)<\/p>\n<p><b>japasa\u1e45kalpa\u1e25<br \/>\n<\/b>p\u016brvokta eva\u1e45gu\u1e47a vi\u015be\u1e63a\u1e47a vi\u015bi\u1e63\u1e6dh\u0101y\u0101\u1e43 \u015bubhatithau mamop\u0101tta durita k\u1e63ayadv\u0101r\u0101 \u015br\u012b parame\u015bvara muddisya \u015br\u012b parame\u015bvara pr\u012btyartha\u1e43 sandhy\u0101\u1e45ga yath\u0101\u015bakti g\u0101yatr\u012b mah\u0101mantra japa\u1e43 kari\u1e63ye ||<\/p>\n<p><b>karany\u0101sa\u1e25<br \/>\n<\/b>o\u1e43 tathsa\u2019<u>vi<\/u>tu\u1e25 brahm\u0101tmane a\u1e45gu\u1e63\u1e6d\u0101bhy\u0101\u1e43 nama\u1e25 |<br \/>\nvare\u201d<u>\u1e47ya\u1e43<\/u> vi\u1e63\u1e47av\u0101tmane tarjan\u012bbhy\u0101\u1e43 nama\u1e25 |<br \/>\nbhargo\u2019 <u>de<\/u>vasya\u2019 rudr\u0101tmane madhyam\u0101bhy\u0101\u1e43 nama\u1e25 |<br \/>\ndh\u012bmahi saty\u0101tmane an\u0101mik\u0101bhy\u0101\u1e43 nama\u1e25 |<br \/>\ndhi<u>yo<\/u> yo na\u2019\u1e25 \u1e45\u00f1\u0101n\u0101tmane kani\u1e63\u1e6dik\u0101bhy\u0101\u1e43 nama\u1e25 |<br \/>\npracoday\u0101\u201dt sarv\u0101tmane karatala karap\u1e5b\u1e63\u1e6d\u0101bhy\u0101\u1e43 nama\u1e25 |<\/p>\n<p><b>a\u1e45gany\u0101sa\u1e25<br \/>\n<\/b>o\u1e43 tathsa\u2019<u>vi<\/u>tu\u1e25 brahm\u0101tmane h\u1e5bday\u0101ya nama\u1e25 |<br \/>\nvare\u201d<u>\u1e47ya\u1e43<\/u> vi\u1e63\u1e47av\u0101tmane \u015birase sv\u0101h\u0101 |<br \/>\nbhargo\u2019 <u>de<\/u>vasya\u2019 rudr\u0101tmane \u015bikh\u0101yai va\u1e63a\u1e6d |<br \/>\ndh\u012bmahi saty\u0101tmane kavac\u0101ya hum |<br \/>\ndhi<u>yo<\/u> yo na\u2019\u1e25 \u1e45\u00f1\u0101n\u0101tmane netratray\u0101ya vau\u1e63a\u1e6d |<br \/>\npracoday\u0101\u201dt sarv\u0101tmane astr\u0101yapha\u1e6d |<br \/>\no\u1e43 bh\u016brbhu<u>va<\/u>ssu<u>va<\/u>romiti digbhandha\u1e25 |<\/p>\n<p><b>dhy\u0101nam<br \/>\n<\/b>mukt\u0101vidruma heman\u012bla dhava\u1e37acc\u0101yair-mukhai str\u012bk\u1e63a\u1e47ai\u1e25 |<br \/>\nyukt\u0101minduni baddha ratna maku\u1e6d\u0101\u1e43 tatv\u0101rtha var\u1e47\u0101tmik\u0101m |<br \/>\ng\u0101yatr\u012b\u1e43 varad\u0101bhay\u0101\u1e45ku\u015ba ka\u015b\u0101\u015b\u015bubhra\u1e45kap\u0101la\u1e45gad\u0101m |<br \/>\n\u015ba\u1e45kha\u00f1cakra madh\u0101ravinda yuga\u1e37a\u1e43 hastairvahant\u012b\u1e43 bhaje ||<\/p>\n<p><b>caturvi\u1e43\u015bati mudr\u0101 pradar\u015bana\u1e43<br \/>\n<\/b>sumukha\u1e43 sampu\u1e6di\u00f1caiva vitata\u1e43 vist\u1e5bta\u1e43 tath\u0101 |<br \/>\ndvimukha\u1e43 trimukha\u00f1caiva catu\u1e25 pa\u00f1ca mukha\u1e43 tath\u0101 |<br \/>\n\u1e63a\u1e47mukho\u200c\u0b89tho mukha\u1e43 caiva vy\u0101pak\u0101\u00f1jalika\u1e43 tath\u0101 |<br \/>\n\u015baka\u1e6da\u1e43 yamap\u0101\u015ba\u1e43 ca grathita\u1e43 sammukhonmukham |<br \/>\npralamba\u1e43 mu\u1e63\u1e6dika\u1e43 caiva matsya\u1e25 k\u016brmo var\u0101hakam |<br \/>\nsi\u1e43h\u0101kr\u0101nta\u1e43 mah\u0101kr\u0101nta\u1e43 mudgara\u1e43 pallava\u1e43 tath\u0101 |<\/p>\n<p>caturvi\u1e43\u015bati mudr\u0101 vai g\u0101yatry\u0101\u1e43 suprati\u1e63\u1e6dhit\u0101\u1e25 |<br \/>\nitimudr\u0101 na j\u0101n\u0101ti g\u0101yatr\u012b ni\u1e63phal\u0101 bhavet ||<\/p>\n<p>yo deva ssavit\u0101\u200c\u0b89sm\u0101ka\u1e43 dhiyo dharm\u0101digocar\u0101\u1e25 |<br \/>\nprerayettasya yadbhargasta dvare\u1e47ya mup\u0101smahe ||<\/p>\n<p><b>g\u0101yatr\u012b mantra\u1e43<br \/>\n<\/b><b>o\u1e43 bh\u016brbhu<u>va<\/u>ssuva\u2019\u1e25 || tathsa\u2019<u>vi<\/u>turvare\u201d<u>\u1e47ya\u1e43<\/u> bhargo\u2019 <u>de<\/u>vasya\u2019 dh\u012bmahi |<br \/>\n<\/b><b>dhi<u>yo<\/u> yo na\u2019\u1e25 pracoday\u0101\u201dt ||<br \/>\n<\/b><br \/>\n<b>a\u1e63\u1e6damudr\u0101 pradar\u015bana\u1e43<br \/>\n<\/b>surabhir-\u1e45\u00f1\u0101na cakre ca yoni\u1e25 k\u016brmo\u200c\u0b89tha pa\u1e45kajam |<br \/>\nli\u1e45ga\u1e43 niry\u0101\u1e47a mudr\u0101 cetya\u1e63\u1e6da mudr\u0101\u1e25 prak\u012brtit\u0101\u1e25 ||<br \/>\no\u1e43 tatsad-brahm\u0101rpa\u1e47amastu |<\/p>\n<p>\u0101camya (o\u1e43 ke\u015bav\u0101ya sv\u0101h\u0101, \u2026 \u015br\u012b k\u1e5b\u1e63\u1e47a parabrahma\u1e47e namo nama\u1e25)<\/p>\n<p>dvi\u1e25 parimujya |<br \/>\nsak\u1e5bdupa sp\u1e5b\u015bya |<br \/>\nyatsavya\u1e43 p\u0101\u1e47im |<br \/>\np\u0101dam |<br \/>\nprok\u1e63ati \u015bira\u1e25 |<br \/>\ncak\u1e63u\u1e63\u012b |<br \/>\nn\u0101sike |<br \/>\n\u015brotre |<br \/>\nh\u1e5bdayam\u0101labhya |<\/p>\n<p><b>pr\u0101ta\u1e25k\u0101la s\u016bryopasth\u0101na\u1e43<br \/>\n<\/b>o\u1e43 <u>mi<\/u>trasya\u2019 <u>ca<\/u>r\u1e63a<u>\u1e47\u012b<\/u> dh\u1e5b<u>ta<\/u> \u015bravo\u2019 <u>de<\/u>vasya\u2019 s\u0101<u>na<\/u> sim | <u>sa<\/u>tya\u1e43 <u>ci<\/u>tra\u015bra\u2019 vastamam | <u>mi<\/u>tro jan\u0101n\u2019 y\u0101tayati pra<u>j\u0101<\/u>nan-<u>mi<\/u>tro d\u0101\u2019dh\u0101ra p\u1e5b<u>thi<\/u>v\u012b <u>mu<\/u>tady\u0101m | <u>mi<\/u>tra\u1e25 <u>k\u1e5b<\/u>\u1e63\u1e6d\u012b rani\u2019mi<u>\u1e63\u0101<\/u>\u200c\u0b89bhi ca\u2019\u1e63\u1e6de <u>sa<\/u>ty\u0101ya\u2019 <u>ha<\/u>vya\u1e43 <u>gh\u1e5b<\/u>tava\u2019dvidhema | prasami\u2019<u>ttra<\/u> martyo\u2019 a<u>stu<\/u> praya\u2019<u>sv\u0101<\/u> nyasta\u2019 \u0101di<u>tya<\/u> \u015bik\u1e63a\u2019ti <u>vra<\/u>tena\u2019 | na ha\u2019nya<u>te<\/u> na j\u012b\u2019ya<u>te<\/u> tvo<u>to<\/u>nai<u>na<\/u> mag\u1e43ho\u2019 a<u>\u015bno<\/u> tyanti\u2019<u>to<\/u> na <u>d\u016b<\/u>r\u0101t || (tai. sa\u1e43. 3.4.11)<\/p>\n<p><b>madhy\u0101hna s\u016bryopasth\u0101na\u1e43<br \/>\n<\/b>o\u1e43 \u0101 <u>sa<\/u>tye<u>na<\/u> raja\u2019<u>s\u0101<\/u> varta\u2019m\u0101no ni<u>ve<\/u>\u015ba\u2019ya <u>nna<\/u>m\u1e5b<u>ta<\/u>\u1e43 martya\u2019\u00f1ca | <u>hi<\/u>ra\u1e47yaye\u2019na sa<u>vi<\/u>t\u0101 ra<u>the<\/u>n\u0101<u>\u200c\u0b89de<\/u>vo y\u0101\u2019<u>ti<\/u> bhuva\u2019n\u0101 <u>ni<\/u>pa\u015byan\u2019 ||<\/p>\n<p>u<u>dva<\/u>ya ntama\u2019<u>sa<\/u> spa<u>ri<\/u> pa\u015bya\u2019<u>nto<\/u> jyo<u>ti<\/u> rutta\u2019ram | <u>de<\/u>van-de\u2019<u>va<\/u>tr\u0101 s\u016b<u>rya<\/u> maga\u2019nma jyoti\u2019 ru<u>tta<\/u>mam ||<\/p>\n<p>u<u>du<\/u>tya\u1e43 <u>j\u0101<\/u>tave\u2019dasa\u1e43 <u>de<\/u>va\u1e43 va\u2019hanti <u>ke<\/u>tava\u2019\u1e25 | <u>d\u1e5b<\/u>\u015be vi\u015bv\u0101\u2019 <u>ya<\/u> s\u016brya\u201dm || <u>ci<\/u>tra\u1e43 <u>de<\/u>v\u0101<u>n\u0101<\/u> muda\u2019<u>g\u0101<\/u> dan\u012b\u2019<u>ka<\/u>\u1e43 cak\u1e63u\u2019r-<u>mi<\/u>tra<u>sya<\/u> varu\u2019\u1e47a <u>sy\u0101<\/u>gne\u1e25 | a<u>pr\u0101<\/u> dy\u0101v\u0101\u2019 p\u1e5b<u>thi<\/u>v\u012b a<u>nta<\/u>ri\u2019<u>k\u1e63a<\/u>g\u1e43 s\u016brya\u2019 <u>\u0101<\/u>tm\u0101 jaga\u2019ta <u>sta<\/u>sthu\u1e63a\u2019\u015bca ||<\/p>\n<p>taccak\u1e63u\u2019r-<u>de<\/u>vahi\u2019ta\u1e43 <u>pu<\/u>rast\u0101\u201d<u>ccu<\/u>kra <u>mu<\/u>ccara\u2019t | pa\u015bye\u2019ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>ta\u1e43 j\u012bve\u2019ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>ta\u1e43 nand\u0101\u2019ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>ta\u1e43 mod\u0101\u2019ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>ta\u1e43 bhav\u0101\u2019ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>tag\u1e43 <u>\u015b\u1e5b<\/u>\u1e47av\u0101\u2019ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>ta\u1e43 pabra\u2019v\u0101ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>tamaj\u012b\u2019t\u0101sy\u0101ma <u>\u015ba<\/u>rada\u2019<u>\u015b\u015ba<\/u>ta\u1e43 jo<u>kca<\/u> s\u016brya\u2019\u1e43 <u>d\u1e5b<\/u>\u1e63e || ya uda\u2019g\u0101nma<u>ha<\/u>to\u200c\u0b89r\u1e47av\u0101\u201d <u>dvi<\/u>bhr\u0101ja\u2019m\u0101na ssa<u>ri<\/u>ra<u>sya<\/u> ma<u>dhy\u0101<\/u>thsam\u0101\u2019 v\u1e5b<u>\u1e63a<\/u>bho lo\u2019hi<u>t\u0101<\/u>k\u1e63as\u016bryo\u2019 vi<u>pa<\/u>\u015bcinmana\u2019s\u0101 pun\u0101tu ||<\/p>\n<p><b>s\u0101ya\u1e45k\u0101la s\u016bryopasth\u0101na\u1e43<br \/>\n<\/b>o\u1e43 <u>i<\/u>mamme\u2019 varu\u1e47a \u015b\u1e5b<u>dh\u012b<\/u> hava\u2019 <u>ma<\/u>dy\u0101 ca\u2019 m\u1e5b\u1e0daya | tv\u0101 ma\u2019<u>va<\/u>syu r\u0101ca\u2019ke || tatv\u0101\u2019 y\u0101<u>mi<\/u> brahma\u2019<u>\u1e47\u0101<\/u> vanda\u2019m\u0101<u>na<\/u> sta d\u0101\u015b\u0101\u201d<u>ste<\/u> yaja\u2019m\u0101no <u>ha<\/u>virbhi\u2019\u1e25 | ahe\u2019\u1e0dam\u0101no varu<u>\u1e47e<\/u>ha <u>bo<\/u>dhyuru\u2019<u>\u015ba<\/u><u>g<\/u>\u1e43 sam\u0101\u2019<u>na<\/u> \u0101<u>yu<\/u>\u1e25 pramo\u2019\u1e63\u012b\u1e25 ||<\/p>\n<p>yacciddhite vi\u015boyath\u0101 pradeva varu\u1e47avratam | min\u012bmasidya vidyavi | yatki\u00f1ceda\u1e43 varu\u1e47adaivye jane\u200c\u0b89bhidroha mmanu\u1e63y\u0101\u015bcar\u0101masi | acitte yattava dharm\u0101yuyopi mam\u0101na stasm\u0101 denaso devar\u012bri\u1e63a\u1e25 | kitav\u0101so yadriripurnad\u012bvi yadv\u0101gh\u0101 satyamutayanna vidma | sarv\u0101t\u0101vi\u1e63ya \u015bidhirevadev\u0101 th\u0101tesy\u0101ma varu\u1e47a priy\u0101sa\u1e25 || (tai. sa\u1e43. 1.1.1)<\/p>\n<p><b>digdevat\u0101 namask\u0101ra\u1e25<br \/>\n<\/b>(etairnamask\u0101ra\u1e43 kury\u0101t)<br \/>\no\u1e43 na<u>ma<\/u>\u1e25 pr\u0101cyai\u2019 <u>di<\/u>\u015be y\u0101\u015bca\u2019 <u>de<\/u>vat\u0101\u2019 <u>e<\/u>ta<u>sy\u0101<\/u>\u1e43 prati\u2019vasa<u>ntye<\/u> t\u0101bhya\u2019<u>\u015bca<\/u> nama\u2019\u1e25 |<br \/>\no\u1e43 nama\u1e25 dak\u1e63i\u1e47\u0101yai <u>di<\/u>\u015be y\u0101\u015bca\u2019 <u>de<\/u>vat\u0101\u2019 <u>e<\/u>ta<u>sy\u0101<\/u>\u1e43 prati\u2019vasa<u>ntye<\/u> t\u0101bhya\u2019<u>\u015bca<\/u> nama\u2019\u1e25 |<br \/>\no\u1e43 nama\u1e25 prat\u012b\u201dcyai <u>di<\/u>\u015be y\u0101\u015bca\u2019 <u>de<\/u>vat\u0101\u2019 <u>e<\/u>ta<u>sy\u0101<\/u>\u1e43 prati\u2019vasa<u>ntye<\/u> t\u0101bhya\u2019<u>\u015bca<\/u> nama\u2019\u1e25 |<br \/>\no\u1e43 nama\u1e25 ud\u012b\u201dcyai <u>di<\/u>\u015be y\u0101\u015bca\u2019 <u>de<\/u>vat\u0101\u2019 <u>e<\/u>ta<u>sy\u0101<\/u>\u1e43 prati\u2019vasa<u>ntye<\/u> t\u0101bhya\u2019<u>\u015bca<\/u> nama\u2019\u1e25 |<br \/>\no\u1e43 nama\u1e25 <u>\u016b<\/u>rdhv\u0101yai\u2019 <u>di<\/u>\u015be y\u0101\u015bca\u2019 <u>de<\/u>vat\u0101\u2019 <u>e<\/u>ta<u>sy\u0101<\/u>\u1e43 prati\u2019vasa<u>ntye<\/u> t\u0101bhya\u2019<u>\u015bca<\/u> nama\u2019\u1e25 |<br \/>\no\u1e43 namo\u200c\u0b89dha\u2019r\u0101yai <u>di<\/u>\u015be y\u0101\u015bca\u2019 <u>de<\/u>vat\u0101\u2019 <u>e<\/u>ta<u>sy\u0101<\/u>\u1e43 prati\u2019vasa<u>ntye<\/u> t\u0101bhya\u2019<u>\u015bca<\/u> nama\u2019\u1e25 |<br \/>\no\u1e43 namo\u200c\u0b89v\u0101<u>nta<\/u>r\u0101yai\u2019 <u>di<\/u>\u015be y\u0101\u015bca\u2019 <u>de<\/u>vat\u0101\u2019 <u>e<\/u>ta<u>sy\u0101<\/u>\u1e43 prati\u2019vasa<u>ntye<\/u> t\u0101bhya\u2019<u>\u015bca<\/u> nama\u2019\u1e25 |<\/p>\n<p><b>muni namask\u0101ra\u1e25<br \/>\n<\/b>namo ga\u1e45g\u0101 yamunayor-madhye ye\u2019 va<u>sa<\/u><u>nti<\/u> te me prasann\u0101tm\u0101na \u015bcira\u00f1j\u012bvita\u1e43 va\u2019rdha<u>ya<\/u><u>nti<\/u> namo ga\u1e45g\u0101 yamunayor-muni\u2019bhya<u>\u015bca<\/u> namo namo ga\u1e45g\u0101 yamunayor-muni\u2019bhya<u>\u015bca<\/u> na\u2019ma\u1e25 ||<\/p>\n<p><b>sandhy\u0101devat\u0101 namask\u0101ra\u1e25<br \/>\n<\/b>sandhy\u0101\u2019<u>yai<\/u> nama\u2019\u1e25 | s\u0101vi\u2019<u>tryai<\/u> nama\u2019\u1e25 | g\u0101ya\u2019<u>tryai<\/u> nama\u2019\u1e25 | sara\u2019sva<u>tyai<\/u> nama\u2019\u1e25 | sarv\u0101\u2019bhyo <u>de<\/u>vat\u0101\u2019<u>bhyo<\/u> nama\u2019\u1e25 | <u>de<\/u>ve<u>bhyo<\/u> nama\u2019\u1e25 | \u1e5b\u1e63i\u2019<u>bhyo<\/u> nama\u2019\u1e25 | muni\u2019<u>bhyo<\/u> nama\u2019\u1e25 | guru\u2019<u>bhyo<\/u> nama\u2019\u1e25 | pit\u1e5b\u2019<u>bhyo<\/u> nama\u2019\u1e25 | k\u0101mo\u200c\u0b89k\u0101r\u1e63\u012b\u201d rna<u>mo<\/u> nama\u1e25 | manyu rak\u0101r\u1e63\u012b\u201d rna<u>mo<\/u> nama\u1e25 | p\u1e5bthivy\u0101pa<u>ste<\/u>jo v\u0101yu\u2019r\u0101<u>k\u0101<\/u>\u015b\u0101t nama\u1e25 || (tai. ara. 2.18.52)<\/p>\n<p>o\u1e43 namo bhagavate v\u0101su\u2019de<u>v\u0101<\/u>ya | <u>y\u0101<\/u>g\u1e43 sad\u0101\u2019 sarvabh\u016b<u>t\u0101<\/u><u>ni<\/u> <u>ca<\/u>r\u0101\u1e47i\u2019 sth\u0101<u>va<\/u>r\u0101\u1e47i\u2019 ca | <u>s\u0101<\/u><u>ya<\/u>\u1e43 <u>pr\u0101<\/u>ta rna\u2019ma<u>sya<\/u><u>nti<\/u> <u>s\u0101<\/u> <u>m\u0101<\/u> sandhy\u0101\u2019\u200c\u0b89bhirak\u1e63atu ||<\/p>\n<p>\u015biv\u0101ya vi\u1e63\u1e47ur\u016bp\u0101ya \u015bivar\u016bp\u0101ya vi\u1e63\u1e47ave |<br \/>\n\u015bivasya h\u1e5bdaya\u1e43 vi\u1e63\u1e47urvi\u1e63\u1e47o\u015bca h\u1e5bdaya\u1e43 \u015biva\u1e25 ||<br \/>\nyath\u0101 \u015bivamayo vi\u1e63\u1e47ureva\u1e43 vi\u1e63\u1e47umaya\u1e25 \u015biva\u1e25 |<br \/>\nyath\u0101\u200c\u0b89ntara\u1e43 na pa\u015by\u0101mi tath\u0101 me svastir\u0101yu\u1e63i ||<br \/>\nnamo brahma\u1e47ya dev\u0101ya go br\u0101hma\u1e47a hit\u0101ya ca |<br \/>\njagaddhit\u0101ya k\u1e5b\u1e63\u1e47\u0101ya govind\u0101ya namo nama\u1e25 ||<\/p>\n<p><b>g\u0101yatr\u012b udv\u0101sana (prasth\u0101na\u1e43)<br \/>\n<\/b><u>u<\/u>ttame\u2019 \u015bikha\u2019re <u>j\u0101<\/u><u>te<\/u> <u>bh\u016b<\/u>my\u0101\u1e43 pa\u2019rva<u>ta<\/u>m\u016brtha\u2019ni | <u>br\u0101<\/u>hma\u1e47e\u201dbhyo\u200c\u0b89bhya\u2019nu <u>\u1e45\u00f1\u0101<\/u><u>t\u0101<\/u> <u>ga<\/u>ccade\u2019vi <u>ya<\/u>th\u0101su\u2019kham | stuto may\u0101 varad\u0101 ve\u2019da<u>m\u0101<\/u><u>t\u0101<\/u> pracodayant\u012b pavane\u201d dvi<u>j\u0101<\/u>t\u0101 | \u0101yu\u1e25 p\u1e5bthivy\u0101\u1e43 dravi\u1e47a\u1e43 bra\u2019hma<u>va<\/u><u>rca<\/u><u>sa<\/u>\u1e43 mahya\u1e43 datv\u0101 praj\u0101tu\u1e43 bra\u2019hma<u>lo<\/u>kam || (mah\u0101n\u0101r\u0101ya\u1e47a upani\u1e63at)<\/p>\n<p><b>bhagavannamask\u0101ra\u1e25<br \/>\n<\/b>namo\u200c\u0b89stvanant\u0101ya sahasram\u016brtaye sahasra p\u0101d\u0101k\u1e63i \u015biroru b\u0101have |<br \/>\nsahasra n\u0101mne puru\u1e63\u0101ya \u015b\u0101\u015bvate sahasrako\u1e6d\u012b yuga dh\u0101ri\u1e47e nama\u1e25 ||<\/p>\n<p><b>bh\u016bmy\u0101k\u0101\u015b\u0101bhi vandana\u1e43<br \/>\n<\/b><u>i<\/u>da\u1e43 dy\u0101\u2019v\u0101 p\u1e5b<u>thi<\/u>v\u012b <u>sa<\/u>tyama\u2019<u>stu<\/u> | pi<u>ta<\/u>r-m\u0101tarya<u>di<\/u> hopa\u2019 <u>b\u1e5b<\/u>vev\u0101\u201dm |<br \/>\n<u>bh\u016b<\/u>ta\u1e43 <u>de<\/u>v\u0101n\u0101\u2019 mavame avo\u2019bhi\u1e25 | vidy\u0101 <u>me<\/u>\u1e63a\u1e43 <u>v\u1e5b<\/u>jina\u2019\u1e43 <u>j\u012b<\/u>rad\u0101\u2019num ||<\/p>\n<p>\u0101k\u0101\u015b\u0101t-patita\u1e43 toya\u1e43 yath\u0101 gacchati s\u0101garam |<br \/>\nsarvadeva namask\u0101ra\u1e25 ke\u015bava\u1e43 pratigacchati ||<br \/>\n\u015br\u012b ke\u015bava\u1e43 pratigacchatyonnama iti |<\/p>\n<p>sarvavede\u1e63u yatpu\u1e47yam | sarvat\u012brthe\u1e63u yatphalam |<br \/>\ntatphala\u1e43 puru\u1e63a \u0101pnoti stutv\u0101deva\u1e43 jan\u0101rdhanam ||<br \/>\nstutv\u0101deva\u1e43 jan\u0101rdhana o\u1e43 nama iti ||<br \/>\nv\u0101san\u0101d-v\u0101sudevasya v\u0101sita\u1e43 te jayatrayam |<br \/>\nsarvabh\u016bta niv\u0101so\u200c\u0b89si \u015br\u012bv\u0101sudeva namo\u200c\u0b89stute ||<br \/>\n\u015br\u012b v\u0101sudeva namo\u200c\u0b89stute o\u1e43 nama iti |<\/p>\n<p><b>abhiv\u0101da\u1e25 (pravara)<br \/>\n<\/b>catuss\u0101gara paryanta\u1e43 go br\u0101hma\u1e47ebhya\u1e25 \u015bubha\u1e43 bhavatu | \u2026 pravar\u0101nvita \u2026 gotra\u1e25 \u2026 s\u016btra\u1e25 \u2026 \u015b\u0101kh\u0101dhy\u0101y\u012b \u2026 aha\u1e43 bho abhiv\u0101daye ||<\/p>\n<p><b>\u012b\u015bvar\u0101rpa\u1e47a\u1e43<br \/>\n<\/b>k\u0101yena v\u0101c\u0101 manasendriyairv\u0101 | buddhy\u0101\u200c\u0b89\u200c\u0b89tman\u0101 v\u0101 prak\u1e5bte ssvabh\u0101v\u0101t |<br \/>\nkaromi yadyat-sakala\u1e43 parasmai \u015br\u012bmann\u0101r\u0101ya\u1e47\u0101yeti samarpay\u0101mi ||<br \/>\nhari\u1e25 o\u1e43 tatsat | tatsarva\u1e43 \u015br\u012b parame\u015bvar\u0101rpa\u1e47amastu |<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Author:\u00a0vi\u015bv\u0101mitra mahar\u1e63i \u015bar\u012bra \u015buddhi apavitra\u1e25 pavitro v\u0101 sarv\u0101vasth\u0101\u201d\u1e43 gato\u200c\u0b89piv\u0101 | ya\u1e25 smaret pu\u1e47\u1e0dar\u012bk\u0101k\u1e63a\u1e43 sa b\u0101hy\u0101bhyantara \u015b\u015buci\u1e25 || pu\u1e47\u1e0dar\u012bk\u0101k\u1e63a ! pu\u1e47\u1e0dar\u012bk\u0101k\u1e63a ! pu\u1e47\u1e0dar\u012bk\u0101k\u1e63\u0101ya nama\u1e25 | \u0101camana\u1e25 o\u1e43 \u0101camya o\u1e43 ke\u015bav\u0101ya sv\u0101h\u0101 o\u1e43 n\u0101r\u0101ya\u1e47\u0101ya sv\u0101h\u0101 o\u1e43 m\u0101dhav\u0101ya sv\u0101h\u0101 (iti trir\u0101camya) o\u1e43 govind\u0101ya nama\u1e25 (p\u0101\u1e47\u012b m\u0101rjayitv\u0101) o\u1e43 vi\u1e63\u1e47ave nama\u1e25 o\u1e43 madhus\u016bdan\u0101ya nama\u1e25 (o\u1e63\u1e6dhau m\u0101rjayitv\u0101) o\u1e43 trivikram\u0101ya nama\u1e25 o\u1e43&hellip; <a href=\"https:\/\/stotras.indiaforyou.in\/?p=454\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Nitya Sandhya Vandanam<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[20],"tags":[],"class_list":["post-454","post","type-post","status-publish","format-standard","hentry","category-veda-english","without-featured-image"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Nitya Sandhya Vandanam - Stotras<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/stotras.indiaforyou.in\/?p=454\" \/>\n<meta property=\"og:locale\" content=\"en_US\" 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